Does everything happen for a reason? If I said that someone survived a car crash with barely a scratch, but four others in the car were killed outright, most people, religious or not, would likely observe, “stuff happens for a reason.” Behind that observation is the popular religious belief that God micromanages the world. But if I were to ask, was there some divine reason for a bird dropping poop on my forehead rather than on my shoulder this morning, many might think that my question was silly. Nevertheless, a serious issue lies behind both situations: is anyone completely in charge of the universe?
One answer is that God is in charge and micromanages the universe. If so, everything happens for a reason. A micromanaging God would scarcely leave anything to chance. This way of reasoning leads inevitably to the conclusion that even bad things (the recent pandemic, for example) are due to God’s deliberate management. Hence, since by popular definition God can do no wrong, whatever seems bad must really be good—and that includes the bird poop on my forehead. A micromanaging God would have had good reason for the bird poop—for under the theory of divine micromanagement, God makes everything happen for a benevolent reason
Perhaps, however, God only generally manages the universe and is simply not responsible for everything that happens. Under “general” management some things are divinely manipulated but other things are simply allowed to happen for no reason at all. Under this theory the universe has been set up to work in a well-regulated way, and God only intrudes every so often for whatever reason strikes the divine fancy. For the most part things do seem to work fairly well in our world. The world turns with general regularity and only an occasional glitch or two (cancer and destructive tornadoes come to mind). This theory raises the question: how can we ever really be certain what is caused by God, what is part of the regular pulse of the universe, and what is a glitch in the system? The bird poop is well accommodated by this explanation: it is just one of those billions of little things that never register on the divine radarscope, or are just part of the regular pulse of the universe where things happen for no particular reason—like a leaf falling off a tree or bird droppings. I simply happened to look up at an opportune moment this morning at the precise time the bird pooped. Such occurrences are part of the regular design of things, for leaves fall from trees and birds poop all over the place. But under this theory one can never be sure of anything God does or does not do.
It is also possible that God has chosen to be an observer of events in a universe designed to run itself, more or less—or worse God has gone missing. One may well ask, how is that possible? God created the world, so why would he abandon it? Good question! But since we cannot even prove that God exists, how could we possibly know whether God is missing? A missing God, however, does make a kind of perverted sense of our human situation, and could account for natural disasters and unconscionable human suffering (cancer, tsunamis, and hurricanes come to mind)—in short, no one is minding the store. Bird poop on the forehead makes excellent sense in such a world. A God absent for the big things could scarcely be expected to be around for the little things.
Perhaps we have simply misunderstood God’s character. If God were a bit devious, it could explain the general regularity of the cosmos and its blessings when things work without the glitches, such as natural disasters, the tragedies of human disease, and fatal accidents. In short, God may be prone to be a bit “impish,” so to speak. Certain passages in the Bible seem to support such a theory, at least the early Israelites and Christians must have thought so by some of the ways they portrayed God (the Book of Job comes to mind). Bird poop on the forehead is precisely the kind of thing one might expect from a mischievous God.
Of course, it is always possible there is no God. The only difference between this possibility and the last is that human tragedy and natural disaster could not be caused by a nonexistent God, but must be the result of randomness in the universe that never had a manager of any sort. We would be alone in a sort of well-regulated universe—except for the occasional glitch. Such a situation accommodates regularity, natural disasters, and bird poop on the forehead.
The five possibilities for explaining bird poop and divine management of the universe boil down to this. Do you choose to believe in an uptight micromanager, a lax general manager, a God gone missing, a mischievous deity or in no God at all? I suppose one could choose to ignore human experience (which the Bible is), and fashion a God of one’s own imagination. I suspect that is what most of us do.*
Professor Emeritus
Missouri State University
*This essay appeared originally in Hedrick, House of Faith or Enchanted Forest. American Popular Belief in an Age of Reason (Cascade: Eugene, OR, 2009), 13–15.
