Hanging Chads in Politics and the Bible in Religious Faith

Hanging chads evoke the presidential election of 2000 (Bush v. Gore). A hanging chad is a partially punched election ballot still connected to the main ballot by a thread (so to speak). The election moved along smoothly until someone had the bright idea of checking for partially punched ballots and then election officials argued over several thousand ballots that would decide the election in Florida. It was the first time (so far as I know) that non-punched ballots decided an election—or were they deliberately punched?—ay, there’s the rub.¹

            In the history of religions there are no hanging chads. In the Bible, however, there are loose “threads.” If one picks at them often enough with one’s mind, they may shake confidence in the Bible and in one’s faith. For example, on the Greek Island of Karpathos late one evening after the dishes had been cleared from the table the conversation turned to “what I did.” It was a family gathering of Greeks plus two Americans. Two of the family members were physicians from Athens. As an example of what I did as an Academic, I gave an impromptu summary of the contradictions between the gospels. One of the physicians, a pediatrician, became visibly upset at my comments. She explained that she would not concern herself with such things. Her faith was a settled matter, and such questions were off the table for her.

It has been my experience that the vast majority of folk by middle age are quite comfortable with their religious beliefs. They tend to put them on the shelf and pull them off only in times of crisis trusting that their religious beliefs can be relied on to carry them through the difficulties they face. Occasionally, however, the Bible itself becomes a threat to one’s religious beliefs when one runs across a passage that seems to undermine what they have been taught and believed for so many years.

Here is one threatening “fly” in the ointment (so to speak) of Baptist theology: Baptists believe that salvation comes “by faith in Christ.” In Baptist faith one only needs to believe that Jesus died for one’s sins—nothing else is necessary. Certain other Christian denominations,² however, believe as a tenant of their faith that Christian baptism is necessary for one’s salvation. In short, they believe in “baptismal regeneration.” Here are certain biblical verses that some denominations believe point to this teaching. In Baptist thinking, however, they are simply “loose threads” that are easily explained: Mark 16:16,³ John 3:5, Acts 2:38, Romans 6:3, Gal 3:27, Ephesians 5:25-27, Titus 3:5, 1 Peter 3:18-21.

Mark 16:16: “He who believes and is baptized will be saved; but he who does not believe will be condemned.” (New King James translation)

Acts 2:38: “Repent, and be baptized everyone of you in the name of Jesus Christ for the forgiveness of your sins; and you shall the gift of the Holy Spirit.” (RSV)

Romans 6:3-4: “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death. We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (RSV)

The Bible itself can become part of what tends to undermine the faith that one believes the Bible proclaims; particularly if one starts pulling at its loose threads.⁴ What loose threads have you noticed in the Bible?

Charles W. Hedrick

Professor Emeritus

Missouri State University

¹From a line in Shakespeare’s Hamlet: “To die—to sleep. To sleep—perchance to dream: ay, there’s the rub.” “Rub” carries the meaning of difficulty, obstacle, or objection.

²For example, Roman Catholicism, Eastern Orthodoxy, Lutheranism, Anglicanism, Methodism (infant baptism). 

³Another one of those niggling threads! Modern text critics insist that Mark 16:9-20 was not part of the original Gospel of Mark but was added later. Modern translations do not include the passage Mark 16:9-20. Is it part of the Bible or not?

⁴See for example Hedrick, Wry Guy Blog: “Can all Bible Translations be Trusted,” September 10, 2018. http://blog.charleshedrick.com/search?q=loose+threads

Judging Others

Jesus said, or at least two gospels attribute the saying to him: “Judge not that you be not judged” (Matt 7:1; Luke 6:37). The saying is a Q tradition, but it may have been attributed to Jesus in error by the later Christian community. Paul (Rom 2:1) and James (4:12) employ the idea of not judging others without making any reference to Jesus, and the idea of not judging others is found in rabbinic traditions. Hence, the concept may likely have been derived from Israelite and/or Christian wisdom. The Jesus Seminar voted that it was not a saying of Jesus.¹ On the other hand if Jesus did prohibit judging others, as the writers of the gospels report, then he failed to follow his own advice, for the gospels depict him judging the intentions of others rather harshly. For example:

But woe to you scribes and Pharisees, hypocrites! Because you shut the kingdom of heaven against people; for you neither enter yourselves, nor allow those who would enter to go in (Matt 23:13; compare also: Matt 16:6, 12; 23:2-7; 23:13-33; Mark 8:15; Luke 11:39-44; 12:1).

The verse quoted above (Matt 23:13) was printed in grey in the Five Gospels, meaning that the saying itself should likely not be included in a databank of Jesus sayings, but one nevertheless might make use of some of the content for determining who Jesus was. Perhaps the most graphic saying as to how the gospel writers thought Jesus regarded the Pharisees is the harsh depiction of the Pharisee in the story of the Pharisee and the toll collector (Luke 18:10-14).²

            Making moral judgments about others is something that a wise person must inevitably do to survive in life. For example, even Jesus was thought to have denied that Caesar’s government was supported by God (Mark 12:17)³ and he insulted King Herod (Luke 13:32).⁴ Judging others is something we will all do living in a society that has not succeeded in eradicating the presence of grifters, “confidence men,” charlatans, cheats, swindlers, dishonest businessmen, scammers, “snake oil salesmen," and others who prey on the gullible and unsuspecting for whatever reason. I define “sitting in judgment of others” as evaluating their skill, competence, reputation, character, and honesty.⁵ We are particularly called upon to judge those who run for political office, but also used car salespersons, grocers (did they set their scales a bit too heavy, perhaps?), physicians, attorneys, baby sitters and even ministers (you will recall the numerous cases of child abuse involving Catholic priests, among others).

            In our society one cannot take everyone at face value, but is required to dig deeper and even question the motives of others. For example, one must weigh this question upon receiving a solicitation for money on the phone: is the person on the other end of the line being duplicitous or honest? Can I trust the attorney I have consulted about a legal matter to rigorously represent my interests in court? Can I simply trust that a particular charity soliciting funds from me will actually do what is promised or should I first judge their record and validate how they spend the money? All of these in my view are moral issues, and I have a moral obligation to act with integrity in my engagement with society.

            It would be nice if we lived in a perfect world, but alas we do not. The world is a threatening place. Even Jesus said: “be as wise as serpents and innocent as doves” (Matt 10:16 RSV; my translation: “be as sly as snakes and simple as pigeons”; compare Gos. Thom. 39b).⁶

Charles W. Hedrick

Professor Emeritus

Missouri State University

¹See Funk and Hoover, Five Gospels, 153-54.

²This saying is printed in the Five Gospels in pink (p. 369), meaning that Jesus probably said something like this statement.

³As Paul did for example (Rom 13:1-7).

⁴Funk and Hoover, Five Gospels, 348-49. Luke 13:32 is colored grey; the Fellows found it plausible, however, that Jesus “may well have said something of the sort found in this verse.”

⁵I never worry with the intentions of others, for we can never know another’s intentions even should they tell us what their intentions are. Judging someone’s intentions is all guess work.

⁶Hedrick, Many Things in Parables; see pages vii-1x, for a discussion of the saying. The saying is colored in Pink in the Five Gospels, p. 169.