Dismantling a Scholar's Library

Of making many books there is no end, and much study is a weariness of the flesh (Eccl 12:12, RSV).

A true statement! But it tells only half the story. Much study may weary the “flesh,” but it encourages the spirit and enlightens the mind.

When you come bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments (2 Tim 4:13, RSV).

We need books and, as the writer of this statement notes, we collect them. We cannot hold everything in mind, but if we can remember the book, we can find therein, precisely stated, the information our brain only half remembered.

Shapan read [the book] before the king. And when the king heard the words of the book of the law, he rent his clothes (2 Kgs 22:10-11, RSV).

Books can regenerate a community; books change the course of one’s life. Hence there is little wonder that we find libraries to be essential.

            Sometimes books become a difficulty, however, especially when one finds it necessary to change one’s residence. For then one discovers a large library collection is a major problem, as I recently have been made aware. We waited entirely too long to begin downsizing in preparation to move near children who would be able to assist us in our advanced years (she, 83; me 85)—the child becomes the father of the man! Our 39 years in Springfield, Missouri had seen us gather through inattention a mass of “stuff”: luggage, brief cases, photos, pictures, clothing gathering dust in closets, “stuff” at the bottom of stacks of other “stuff,” office material, mementos, et cetera and so forth.

            In my case there were also several thousand volumes of books collected over a lifetime of professional study of religion, which included a 30 year teaching career. Unfortunately there is little interest among the American public for technical books written in Hebrew, Greek, Coptic, French and German—the languages one must master to be granted membership into the guild of New Testament scholars. What does a scholar* do near the end of life with a well-worn research library, especially when University libraries are reducing their collections of print media and increasing their electronic media. Journals are now online (so I tossed out all my journals), as are certain major works of the previous generations of scholars. In short, as a collection my library is an unwanted commodity with no real financial value.

            That prompts the question what does a critical scholar of religion leave behind when his library is not valued? That valuation seems to pass over also onto his published books and articles. Had I been an architect, my legacy would have been written in buildings of mortar and stone that passed into the next century; were I a physician I might have perfected a new surgical technique or discovered a new cure for the many illness of humankind; were I a lawyer I might have been survived by legal briefs that inspired laws improving the common lot. A critical scholar of religion, however, leaves behind books and articles that may or may not even find a place in the history of scholarship; if fortunate they may find shelf space in libraries and used book stores. Should the guild make it so, a scholar during his career might have discovered what becomes accepted solutions to nagging problems in New Testament Studies, or perhaps raise new questions about the discipline. Discovering new problems for the guild to ponder would have been a singular achievement—for solutions come and go but the enduring questions of New Testament Study seem to have a very long life for those who read with a critical spirit (for example, did Q really exist or is it doomed forever to be a scholar’s invented [hypothetical] source for partially explaining differences between the Synoptic Gospels).

            What then should I do with my professional library if I cannot sell it or donate it as a collection? Here is what I did: I invited a few of my local colleagues and former students to come by and select whatever they wanted from the collection after I had packed what I regarded as the basic tools of my discipline (I included few commentaries and specific studies) for moving to a much smaller home. I offered this in the interest of finding my books a good home. My books are good friends and have served me well in the past 50 years, or more and still have good years remaining. What books remain on my shelves when they have finished their selections will regrettably be abandoned to their fate in the estate sale—a sad ending! But endings are accompanied by new beginnings. What’s next?

Charles W. Hedrick

Professor Emeritus

Missouri State University

*A scholar is one who has done advanced study in a special field, and is guided in his/her studies by the spirit of criticism: that is, to make judgments in the light of evidence.